Kingdom of God
The Coming of the Son of Man: Power, Glory, and Final Gathering (Mark 13:24–27)
In Mark 13:24–27, Jesus shifts from tribulation to triumph. Cosmic signs announce the unmistakable return of the Son of Man, who comes in power and glory to gather His chosen. History moves toward a visible, decisive moment when Christ’s authority is fully revealed.
The Destruction of the Temple: When What Seems Permanent Is Not (Mark 13:1–2)
In Mark 13:1–2, Jesus departs the temple and foretells its destruction. With calm authority, He redirects attention from impressive structures to enduring truth, reminding His followers that earthly symbols fade while God’s purposes stand forever.
David’s Lord and David’s Son: Seeing the Messiah Clearly (Mark 12:35–37)
In Mark 12:35–37, David’s Lord and David’s Son becomes the central question as Jesus challenges common assumptions about the Messiah. By quoting Scripture, Jesus reveals His divine identity and invites listeners to see beyond lineage to lordship.
The Greatest Commandment: Loving God and Loving Others Fully (Mark 12:28–34)
In Mark 12:28–34, the greatest commandment takes center stage as Jesus unites love for God and love for neighbor. With clarity and authority, He shows that true devotion is wholehearted, relational, and obedient—bringing one scribe remarkably close to the kingdom of God.
Let the Children Come: Receiving the Kingdom with Childlike Faith (Mark 10:13–16)
In Mark 10:13–16, Jesus welcomes children whom others try to send away. With tenderness and authority, He declares that the kingdom of God belongs to those who receive it like a child. This moment reshapes how we understand humility, trust, and true belonging.
Kingdom Growth Through Parables (Mark 4:21–34)
Jesus uses parables in Mark 4:21–34 to reveal how the kingdom of God grows—like light shining, seeds sprouting, and mustard seeds expanding. Learn how small steps of faith, obedience, and spiritual insight can lead to exponential impact when cultivated with patience, humility, and trust in God’s timing.