Peter has just been restored.<\/p>\n\n\n\n
Beside a charcoal fire, Jesus asked him three times whether he loved Him, entrusted him with His sheep, told him what faithfulness would eventually cost, and then said: \u201cFollow Me!\u201d<\/strong><\/p>\n\n\n\n It would have been a beautiful place to end the Gospel.<\/p>\n\n\n\n But John records one more exchange, and it is one of the most honest moments in the entire book. Peter begins to follow, turns around, sees another disciple walking behind them, and immediately asks about him.<\/p>\n\n\n\n Jesus answers with a question of His own: \u201c\u2026what is that to you? You follow Me!\u201d<\/strong><\/p>\n\n\n\n \u201cWhat is that to you?\u201d may be one of the most needed questions Jesus ever asked a disciple, because John is writing to people who struggle with exactly what Peter struggled with on that beach.<\/p>\n\n\n\n He is writing to believers who have heard a rumor that the beloved disciple would never die, and who need to know what Jesus actually said.<\/p>\n\n\n\n He is also writing to believers who look sideways. They measure their calling against someone else\u2019s and wonder why their road is harder, shorter, quieter, or less noticed.<\/p>\n\n\n\n And he is writing to readers who never stood on that shore, who need to know that the testimony they are reading can be trusted.<\/p>\n\n\n\n These are the final words of the Gospel of John.<\/p>\n\n\n\n They do not end with a miracle. They end with a call, a correction, and a confession that Jesus is greater than any book could ever hold.<\/p>\n\n\n\n John 21:20-25 NASB The focus is the personal nature of Christ\u2019s call, the danger of comparing our path with another disciple\u2019s, the Lord\u2019s authority over every life and every death, and the trustworthiness of the testimony John has given us.<\/strong><\/p>\n\n\n\n Jesus reveals Himself as:<\/p>\n\n\n\n Peter\u2019s question teaches us that it is possible to be freshly forgiven, newly commissioned, and still distracted by someone else\u2019s assignment.<\/p>\n\n\n\n Jesus\u2019 answer brings him back to the only thing that was ever his to do.<\/p>\n\n\n\n Jesus has just told Peter that faithfulness will one day cost him his life, and then called him to follow.<\/p>\n\n\n\n As they walk, Peter turns around and sees the disciple whom Jesus loved following behind them. John identifies him as the same disciple who leaned back against Jesus at the supper and asked who the betrayer was.<\/p>\n\n\n\n Peter has just heard his own future, and now he wants to hear someone else\u2019s: \u201cLord, and what about this man?\u201d<\/strong><\/p>\n\n\n\n Jesus does not answer the question Peter asked.<\/p>\n\n\n\n He tells Peter that if He wants that disciple to remain until He comes, it is not Peter\u2019s concern. Then He repeats the command, this time with emphasis: \u201cYou follow Me!\u201d<\/strong><\/p>\n\n\n\n John then pauses to correct a misunderstanding. A saying had circulated among the believers that this disciple would not die. John points out that Jesus never said that. He only said, \u201cif.\u201d<\/p>\n\n\n\n Finally, the Gospel closes with two statements.<\/p>\n\n\n\n The first identifies the beloved disciple as the witness behind the book and affirms: \u201c\u2026we know that his testimony is true.\u201d<\/strong><\/p>\n\n\n\n The second admits that Jesus did many other things, so many that if every one were written down in detail, the world itself could not hold the books.<\/p>\n\n\n\n The Gospel that began before creation ends by confessing that creation is too small to hold the full story of Jesus Christ.<\/p>\n\n\n\n John begins with a small physical detail.<\/p>\n\n\n\n Peter turned around.<\/p>\n\n\n\n Jesus has just said, \u201cFollow Me,\u201d and following means facing the One who is leading. Within moments, Peter is looking in the opposite direction.<\/p>\n\n\n\n We should not be too hard on him. He has just learned that his life will end in a death he would not choose. That is heavy news, and it is natural to look around after hearing something like that.<\/p>\n\n\n\n But John wants us to notice the movement.<\/p>\n\n\n\n The first threat to Peter\u2019s renewed discipleship is not persecution, false teaching, or fear.<\/p>\n\n\n\n It is a glance over his shoulder.<\/p>\n\n\n\n The disciple Peter sees is described in a particular way. John reminds us that this is the one who leaned back against Jesus at the supper and asked who would betray Him.<\/p>\n\n\n\n That memory matters.<\/p>\n\n\n\n At that supper, Peter wanted information, and he motioned for the beloved disciple to ask Jesus for it. These two men have been side by side throughout the Gospel. They were together at the table. They ran to the empty tomb together. And they were in the boat together that very morning, when the beloved disciple recognized the Lord and Peter jumped into the sea.<\/p>\n\n\n\n They are friends, and they are different.<\/p>\n\n\n\n One recognizes first. The other acts first.<\/p>\n\n\n\n John\u2019s title for himself is not a boast, as though Jesus loved him and merely tolerated the others. It is the identity of a man who never got over the fact that Jesus loved him.<\/p>\n\n\n\n He does not record his own name.<\/p>\n\n\n\n He records what Christ thought of him.<\/p>\n\n\n\n John does not tell us Peter\u2019s motive, so we should be careful not to assign one too confidently.<\/p>\n\n\n\n Peter may have been concerned for a friend. If suffering waits for Peter, does it wait for John too?<\/p>\n\n\n\n He may have been curious.<\/p>\n\n\n\n He may have been comparing. If I must die this way, what will be required of him?<\/em><\/p>\n\n\n\n Most likely the question held a mixture of all three, because our questions usually do.<\/p>\n\n\n\n What we do know is how Jesus responded. He did not treat the question as one Peter needed answered.<\/p>\n\n\n\n There is a kind of interest in other people that is love, and another that is distraction. From the outside they can sound identical.<\/p>\n\n\n\n Jesus knows the difference.<\/p>\n\n\n\n This is the heart of the passage.<\/p>\n\n\n\n \u201c\u2026what is that to you?\u201d<\/strong><\/p>\n<\/blockquote>\n\n\n\n Jesus is not telling Peter to stop caring about John. He has just commanded Peter to tend His sheep, and the beloved disciple is one of those sheep.<\/p>\n\n\n\n He is telling Peter that John\u2019s future is not his responsibility to know, manage, or measure himself against.<\/p>\n\n\n\n There is a difference between caring for a brother and needing to know God\u2019s plan for him.<\/p>\n\n\n\n Peter is responsible to love John.<\/p>\n\n\n\n He is not responsible to audit what Jesus has assigned to John.<\/p>\n\n\n\n \u201cWhat is that to you?\u201d<\/strong> draws a boundary around Peter\u2019s obedience. Inside the boundary is everything Jesus has asked of him. Outside is everything Jesus has asked of someone else.<\/p>\n\n\n\n Peter has enough inside the line to fill a lifetime.<\/p>\n\n\n\n Notice who decides.<\/p>\n\n\n\n \u201cIf I want him to remain until I come\u2026\u201d<\/strong><\/p>\n<\/blockquote>\n\n\n\n Jesus speaks as the One whose will determines how long a disciple lives and how that life ends.<\/p>\n\n\n\n That is an extraordinary claim. Only days earlier He was crucified. Now He stands on a beach calmly stating that the length of John\u2019s life and the manner of Peter\u2019s death rest in His hands.<\/p>\n\n\n\n This is the authority of the risen Lord.<\/p>\n\n\n\n It is also deeply comforting. Neither Peter\u2019s martyrdom nor John\u2019s long years will be an accident. Neither will happen because Rome is powerful or because circumstances are random.<\/p>\n\n\n\n Both lives are held by the same hands that were pierced for them.<\/p>\n\n\n\n Jesus mentions His return almost in passing.<\/p>\n\n\n\n He does not explain it or defend it. He assumes it.<\/p>\n\n\n\n Earlier in this Gospel He promised His disciples that He would come again and receive them to Himself. Here, in His last recorded words in John, that promise is still the horizon.<\/p>\n\n\n\n The disciples\u2019 work has an endpoint.<\/p>\n\n\n\n Peter will follow until death. John will remain as long as Christ wills. Every believer since has lived somewhere between those two callings, and all of us live toward the same day.<\/p>\n\n\n\n The last thing Jesus says about the future in this Gospel is not a date.<\/p>\n\n\n\n It is a certainty.<\/p>\n\n\n\n He is coming.<\/p>\n\n\n\n A few verses earlier Jesus said to Peter, \u201cFollow Me.\u201d<\/p>\n\n\n\n Now He says it again, but not in quite the same way. In the Greek text, the pronoun \u201cyou\u201d is stated and placed first, which gives it emphasis. Our English translations capture that by adding the word: \u201cYou follow Me!\u201d<\/strong><\/p>\n\n\n\n The first call was an invitation.<\/p>\n\n\n\n The second is a redirection.<\/p>\n\n\n\n You<\/em>, Peter. Not him. Not what I am doing with him. You.<\/p>\n\n\n\n This is how personal the call of Christ is. Jesus does not issue a general policy for disciples and leave us to compare results. He looks at one man and gives him one command.<\/p>\n\n\n\n The same is true for us.<\/p>\n\n\n\n We will not stand before Christ to answer for another person\u2019s calling.<\/p>\n\n\n\n We will answer for whether we followed.<\/p>\n\n\n\n We usually think of comparison as envy.<\/p>\n\n\n\n Why does he get the easier road?<\/em><\/p>\n\n\n\n Peter could have felt that. He has just been told he will die for Christ, and the man behind him has been told nothing of the kind.<\/p>\n\n\n\n But comparison also works in the other direction.<\/p>\n\n\n\n Why does she get the significant assignment?<\/em><\/p>\n\n\n\n Peter was publicly restored and commissioned to shepherd the flock. John could easily have wondered why Peter, the one who denied Jesus, received such a prominent charge.<\/p>\n\n\n\n Envy says: My road is worse than yours.<\/em><\/p>\n\n\n\n Pride says: My road is better than yours.<\/em><\/p>\n\n\n\n Both take our eyes off Jesus.<\/p>\n\n\n\n In 2026 we have more opportunities to compare than any generation before us. Every day we can scroll through other people\u2019s ministries, marriages, careers, platforms, and answered prayers. We can know in seconds what God appears to be doing in a thousand other lives.<\/p>\n\n\n\n And Jesus still asks the same question.<\/p>\n\n\n\n What is that to you?<\/p>\n\n\n\n Peter\u2019s road would end in martyrdom. Jesus has already told him so.<\/p>\n\n\n\n John\u2019s road would be long. Scripture later shows him exiled on the island of Patmos for the word of God and the testimony of Jesus, and early Christian tradition holds that he lived to old age. We do not need the tradition to understand the passage, but it fits what Jesus says here.<\/p>\n\n\n\n One disciple would glorify God by dying.<\/p>\n\n\n\n The other would glorify God by remaining.<\/p>\n\n\n\n Neither calling was the superior one.<\/p>\n\n\n\n We sometimes assume the dramatic road is the faithful one and the long, quiet road is second best. Scripture does not agree. It takes grace to die for Christ. It also takes grace to live for Him decade after decade, to outlive friends, to keep bearing witness when the world has moved on.<\/p>\n\n\n\n Even within one family, the roads differed. John\u2019s own brother James was the first of the apostles to be killed, early in the book of Acts, while John lived on.<\/p>\n\n\n\n The same Lord assigned both.<\/p>\n\n\n\n Faithfulness is not measured by how our road compares with another believer\u2019s. It is measured by whether we walked the one Jesus gave us.<\/p>\n\n\n\n Then John does something unusual. He stops to correct a rumor.<\/p>\n\n\n\n A saying had spread among the believers that the beloved disciple would not die before Jesus returned.<\/p>\n\n\n\n It is easy to see how it happened. Jesus said, \u201cIf.\u201d Someone repeated it without the \u201cif.\u201d A hypothetical became a prediction, and the prediction traveled.<\/p>\n\n\n\n John\u2019s correction is simple. He goes back to the exact words.<\/p>\n\n\n\n Jesus did not say that he would not die. He said, if I want him to remain.<\/em><\/p>\n\n\n\n This is a valuable lesson in how to handle the words of Christ.<\/p>\n\n\n\n The early believers were not inventing something out of nothing. They were repeating a real saying of Jesus. They simply drew a conclusion that Jesus never stated and then treated it as though it were His word.<\/p>\n\n\n\n That still happens.<\/p>\n\n\n\n Sincere Christians can build confident expectations on what they assume a verse means, and when those expectations fail, faith can be shaken. If John had died while this rumor was still believed, some might have concluded that Jesus was wrong.<\/p>\n\n\n\n Jesus was not wrong.<\/p>\n\n\n\n The rumor was.<\/p>\n\n\n\n The remedy is the one John models: go back and read what the text actually says.<\/p>\n\n\n\n Now the Gospel identifies its source.<\/p>\n\n\n\n The disciple whom Jesus loved, the one who leaned against Him at the supper, stood at the Cross, ran to the tomb, and recognized Him from the boat, is the one who bears witness to these things and wrote them.<\/p>\n\n\n\n This matters because Christianity is not built on religious ideas that floated free of history.<\/p>\n\n\n\n It rests on testimony.<\/p>\n\n\n\n John was there. He saw the water become wine. He heard Jesus call Lazarus out of the tomb. And he watched the soldier pierce Jesus\u2019 side, and he told us that, at that point in the story, the one who saw it has testified so that we also may believe.<\/p>\n\n\n\n The Gospel of John is the account of someone who saw, heard, and touched, and who spent the rest of his life telling the truth about it.<\/p>\n\n\n\n The verse continues: \u201c\u2026we know that his testimony is true.\u201d<\/strong><\/p>\n\n\n\n Interpreters have long discussed who the \u201cwe\u201d is.<\/p>\n\n\n\n Some understand it as John himself speaking, as a writer sometimes does. Others understand it as believers who knew John, perhaps leaders in the churches he served, adding their confirmation to his witness.<\/p>\n\n\n\n The text does not settle the question, and we do not need to settle it here.<\/p>\n\n\n\n Either way, the meaning is clear. This testimony was not a private claim that no one could examine. It was known, received, and affirmed by those in a position to know.<\/p>\n\n\n\n Throughout this Gospel, John has called witnesses: John the Baptist, the works of Jesus, the Father, the Scriptures, the Samaritan woman, the man born blind, Thomas.<\/p>\n\n\n\n The last witness in the book is the church saying, in effect:<\/p>\n\n\n\n We know this is true.<\/p>\n\n\n\n John\u2019s final sentence is a confession of how much he left out.<\/p>\n\n\n\n Jesus did many other things. If every one of them were written in detail, John supposes that the world itself could not contain the books.<\/p>\n\n\n\n Is that exaggeration? It is certainly a vivid way of speaking. But it is not empty.<\/p>\n\n\n\n John opened this Gospel by telling us that all things came into being through the Word. If that is who Jesus is, then everything He has done is not limited to three years of ministry in Galilee and Judea. His works reach back before creation and forward into eternity.<\/p>\n\n\n\n No library could hold that.<\/p>\n\n\n\n This also tells us something about the Gospel we have just finished reading.<\/p>\n\n\n\n It is selective on purpose.<\/p>\n\n\n\n John already told us why. Jesus performed many other signs that are not written in this book, but these were written so that we would believe that Jesus is the Christ, the Son of God, and have life in His name.<\/p>\n\n\n\n Scripture does not tell us everything we might like to know.<\/p>\n\n\n\n It tells us everything we need in order to believe, to live, and to follow.<\/p>\n\n\n\n Step back and look at the shape of the whole Gospel.<\/p>\n\n\n\n It opens with the Word who was with God in the beginning, through whom all things were made.<\/p>\n\n\n\n It closes by saying the world He made is not large enough to hold the record of what He has done.<\/p>\n\n\n\n In its first chapter, Jesus finds a man and says, \u201cFollow Me.\u201d<\/p>\n\n\n\n In its last chapter, He says it again.<\/p>\n\n\n\n Between those two calls, John has shown us water turned to wine, a Samaritan woman given living water, five thousand fed, a blind man given sight, and Lazarus raised. He has let us hear Jesus say, \u201cI am the bread of life,\u201d \u201cI am the light of the world,\u201d \u201cI am the good shepherd,\u201d \u201cI am the resurrection and the life.\u201d He has taken us to the upper room, the garden, the courtyard, the Cross, and the empty tomb.<\/p>\n\n\n\n And after all of it, the application is two words.<\/p>\n\n\n\n Follow Me.<\/p>\n\n\n\n At first this question can sound like a rebuke.<\/p>\n\n\n\n Read in context, it is a gift.<\/p>\n\n\n\n Jesus is taking a weight off Peter\u2019s shoulders. Peter does not have to understand John\u2019s future. He does not have to explain why one disciple suffers, and another is spared. He does not even have to make the callings come out.<\/p>\n\n\n\n That is Christ\u2019s work.<\/p>\n\n\n\n Much of our anxiety comes from carrying questions Jesus never assigned to us. Why did God allow that in her life and not in mine? Why was his prayer answered and mine was not? And why has that ministry grown while mine has stayed small?<\/em><\/p>\n\n\n\n Jesus does not always answer those questions.<\/p>\n\n\n\n He does free us from needing the answers before we obey.<\/p>\n\n\n\n Christ does not call disciples in bulk. He calls each one by name and assigns a road to each.<\/p>\n\n\n\n Whether it produces envy or pride, comparing our calling with another believer\u2019s takes our eyes off the One we are following.<\/p>\n\n\n\n The length of our lives and the nature of our trials are held by the same risen Lord who held Peter\u2019s and John\u2019s.<\/p>\n\n\n\n A rumor grew from a dropped \u201cif.\u201d We honor Jesus by reading what He actually said and not adding our assumptions to it.<\/p>\n\n\n\n John\u2019s Gospel was written by a witness so that we would believe. Its final command is still addressed to every reader: \u201cYou follow Me!\u201d<\/strong><\/p>\n\n\n\n There is something very human about Peter turning around.<\/p>\n\n\n\n He has just experienced one of the most gracious moments of his life. His denial has been met with forgiveness. His calling has been restored. Jesus has trusted him with His sheep and told him honestly what the future holds.<\/p>\n\n\n\n And within a few steps, Peter is thinking about someone else.<\/p>\n\n\n\n \u201cLord, and what about this man?\u201d<\/strong> \u2014 John 21:21 (NASB)<\/p>\n<\/blockquote>\n\n\n\n Most of us recognize that question because we have asked it in a hundred different forms.<\/p>\n\n\n\n What about the believer whose life seems easier than mine? What about the person who walked away from God for years and now seems more blessed than those who stayed? And what about the friend who was healed, the coworker who was promoted, the family that never seems to struggle?<\/p>\n\n\n\n What about them, Lord?<\/p>\n\n\n\n Jesus does not shame Peter for asking. But He does not answer him either.<\/p>\n\n\n\n \u201c\u2026what is that to you? You follow Me!\u201d<\/strong> \u2014 John 21:22 (NASB)<\/p>\n<\/blockquote>\n\n\n\n There is freedom in those words that we often miss.<\/p>\n\n\n\n Jesus is not dismissing Peter\u2019s concern for his friend. He is releasing Peter from a burden he was never meant to carry. Peter cannot follow Jesus while walking backward. He cannot tend the sheep entrusted to him while studying the assignment given to another shepherd.<\/p>\n\n\n\n Neither can we.<\/p>\n\n\n\n Comparison rarely announces itself as sin. It usually arrives looking like fairness, or curiosity, or even concern. But its effect is almost always the same. It leaves us either discouraged because someone appears to have more, or proud because someone appears to have less.<\/p>\n\n\n\n In both cases we have stopped looking at Christ.<\/p>\n\n\n\n The remarkable thing is that Peter learned this lesson. Years later, he wrote to suffering believers and urged the elders among them to shepherd God’s flock willingly and humbly, as examples rather than as lords. He served alongside John in the early chapters of Acts without any sign of rivalry. And when his own road finally led where Jesus said it would, he walked it.<\/p>\n\n\n\n John learned it too.<\/p>\n\n\n\n He remained. He outlived the others. And he wrote this Gospel so that people who never saw Jesus could believe in Him, and he signed it not with his name but with the only description of himself that mattered to him: the disciple whom Jesus loved.<\/p>\n\n\n\n Two very different lives.<\/p>\n\n\n\n One Lord over both.<\/p>\n\n\n\n The question was never which disciple received the better calling. The question was whether each would follow the Christ who called him.<\/strong><\/p>\n\n\n\n This brings us to the end of the Gospel of John.<\/p>\n\n\n\n We began with words that reached back before time: in the beginning was the Word, and the Word was with God, and the Word was God. We watched that Word become flesh and dwell among us. We followed Him to a wedding, a well, a pool, a hillside, a stormy sea, a temple court, and a tomb in Bethany. We listened in an upper room as He washed feet and promised the Spirit. We stood near the Cross and heard Him say, \u201cIt is finished.\u201d We came to the garden on the first day of the week and found the stone removed.<\/p>\n\n\n\n John told us why he wrote all of it.<\/p>\n\n\n\n So that we would believe that Jesus is the Christ, the Son of God, and that by believing we would have life in His name.<\/p>\n\n\n\n And then, having given us everything we need to believe, he admits there is far more that could be said. The world could not hold the books.<\/p>\n\n\n\n That is a fitting way to finish, because it means we never come to the end of Jesus.<\/p>\n\n\n\n We can finish reading a Gospel. We can complete a study. We can close a series.<\/p>\n\n\n\n But we will spend eternity discovering how much more there is to know about the One who made all things, laid down His life for His sheep, rose from the dead, restored a broken disciple beside a fire, and is coming again.<\/p>\n\n\n\n Until that day, His last recorded command in this Gospel remains our daily assignment.<\/p>\n\n\n\n Not \u201cunderstand everything.\u201d<\/p>\n\n\n\n Not \u201ccompare yourself with everyone.\u201d<\/p>\n\n\n\n And not \u201cfigure out what I am doing in someone else\u2019s life.\u201d<\/p>\n\n\n\n Follow Me.<\/p>\n\n\n\n So the question becomes:<\/p>\n\n\n\n Am I still looking over my shoulder at what Jesus is doing in someone else\u2019s life, or am I willing to trust Him with their story and mine, receive the testimony John has given, and answer the call He addresses to me personally: \u201cYou follow Me\u201d?<\/strong><\/p>\n\n\n\n
\n\n\n\n\n
Peter turned around and saw the disciple whom Jesus loved following them\u2014the one who also had leaned back on His chest at the supper and said, \u201cLord, who is the one who is betraying You?\u201d So Peter, upon seeing him, said to Jesus, \u201cLord, and what about this man?\u201d Jesus said to him, \u201cIf I want him to remain until I come, what is that to you? You follow Me!\u201d Therefore this account went out among the brothers, that that disciple would not die; yet Jesus did not say to him that he would not die, but only, \u201cIf I want him to remain until I come, what is that to you?\u201d This is the disciple who is testifying about these things and wrote these things, and we know that his testimony is true. But there are also many other things which Jesus did, which, if they were written in detail, I expect that even the world itself would not contain the books that would be written.<\/strong><\/p>\n<\/blockquote>\n\n\n\n
\n\n\n\nKey Focus of the Passage and Jesus\u2019 Character<\/h2>\n\n\n\n
\n
\n\n\n\nThe People in the Interaction<\/h2>\n\n\n\n
\n
\n\n\n\nWhat Happened in the Scene<\/h2>\n\n\n\n
\n\n\n\nPeter Turned Around<\/h2>\n\n\n\n
\n\n\n\nThe Disciple Whom Jesus Loved<\/h2>\n\n\n\n
\n\n\n\n\u201cLord, and What About This Man?\u201d<\/h2>\n\n\n\n
\n\n\n\n\u201cWhat Is That to You?\u201d<\/h2>\n\n\n\n
\n
\n\n\n\n\u201cIf I Want Him to Remain\u201d<\/h2>\n\n\n\n
\n
\n\n\n\n\u201cUntil I Come\u201d<\/h2>\n\n\n\n
\n\n\n\n\u201cYou Follow Me!\u201d<\/h2>\n\n\n\n
\n\n\n\nComparison Works in Both Directions<\/h2>\n\n\n\n
\n\n\n\nTwo Disciples, Two Roads, One Lord<\/h2>\n\n\n\n
\n\n\n\nHow a Rumor Started<\/h2>\n\n\n\n
\n\n\n\n\u201cThis Is the Disciple Who Is Testifying\u201d<\/h2>\n\n\n\n
\n\n\n\nWho Are the \u201cWe\u201d?<\/h2>\n\n\n\n
\n\n\n\nMore Than the World Could Contain<\/h2>\n\n\n\n
\n\n\n\nJohn Ends Where He Began<\/h2>\n\n\n\n
\n\n\n\nWhy \u201cWhat Is That to You?\u201d Is Good News<\/h2>\n\n\n\n
\n\n\n\nThe Lesson for Us in 2026<\/h2>\n\n\n\n
1. Following Jesus Is Personal<\/h3>\n\n\n\n
2. Comparison Turns Us Around<\/h3>\n\n\n\n
3. Jesus Is Lord Over How Long and How Hard<\/h3>\n\n\n\n
4. Handle the Words of Christ Carefully<\/h3>\n\n\n\n
5. The Testimony Is True, and the Call Still Stands<\/h3>\n\n\n\n
\n\n\n\nFinal Reflection<\/h2>\n\n\n\n
\n
\n
\n\n\n\nSuggested Reading<\/h2>\n\n\n\n